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Review: Simon Thacker’s Svara-Kanti – Four World Premiers from Three Continents

The Sage GatesheadSimon Thacker
Thursday, 6th December 2012

Performers:
Simon Thacker, guitar
Sarvar Sabri, tabla
Jacqueline Shave, violin
Japjit Kaur, voice

Programme:
Thacker: Dhumaketu
Osbourne: The Five Elements
Riley: SwarAmant
Thacker: Svaranjali
Thacker: Multani
Mustana and Kaur, arr. Thacker: Main tenu yaad aavanga
Korde: Anusvara 6th Prism
Biba, arr. Thacker: Khanu Marda Chandariya Chamka
Surinder Kaur, arr. Thacker: Sava Ghund Chuk Ke

Review by Hedd Thomas

Simon Thacker returned to the Sage Gateshead on this icy winter evening to perform an eclectic mix of new compositions. Many were original compositions by Thacker himself or his arrangement of traditional and popular Punjabi songs, while compositions by three other professional composers also featured, including one by the father of minimalism, Terry Riley. The electric tenpura drone was switched on and the performers tuned their instruments as a steady flow of latecomers dripped into the hall. Then the magic began.

Simon Thacker struck a string and a single note, pure and steady, resonated around the room. Another strike: the same note, turning into a two-note trill. A third strike: the same note, the same trill, then a flurry down and up the scale and back to the start. A fourth strike: the same note followed by an even more embellished flurry that landed back at the start. Each strike went on its own bluesy exploration, yet each strike started and finished on the same note, its tonal centre, its home. Suddenly, a riff was established in the guitar that saw it leap from string to string. Sarvar Sabri entered with strikes and explorations of his own on the tabla, shortly followed by Jacqueline Shave entering on the violin. Somehow the violin and guitar enter into a conversation. They united in tone and rhythm. But it didn’t last, for something caused an argument! The violin raced up and down full of raw emotion while the guitar futilely tried to reason with her in a composed voice. It was a battle between two minds, two ways of seeing, and in the middle was the tabla playing the flurry of extra thoughts that in these situations are never said but are simply lots in the ether. Finally, there was calm between the opposing forces. Just the tabla remained, the eternal mediator. It was called Dhumaketu, which Thacker translated as ‘Great Comet’, and ideas of a cosmic proportion could certainly be heard and felt.

A new commission written by the Edinburgh-based composer Nigel Osbourne appeared next. Titled Five Elements, it was a five-movement song-cycle based on the mysteries of ether, air, water, fire and earth respectively, with the text taken from ancient Hindu tales. Thacker explained that a quirk of the composition is that the tempo mark of the first movement has one crotched equalling 68.82, which is the frequency in hertz of a low D in a particular temperament. Singer Japjit Kaur entered the stage and took her place in the centre. She sang into a microphone and read from notation on a stand, both of which caused an unfortunate barrier between her and the audience, which meant that from the stalls only her eyes and forehead were visible. The first and second movements were a mixture of steady drones and exploratory melismas – pleasant but perhaps a little unoriginal. It was the third movement, however, that grabbed the attention of the audience. Sabri picked up his waterphone and bowed a few eerie, transparent shrills, which seemed to dance around the hall as he spun the instrument in circles with his wrist. Japjit Kaur’s voice cut across, its quality pure and almost childlike in its narrowness and lack of vibrato, as if the tone was all made in the mouth, bypassing the lungs, chest and throat altogether. The combination was both haunting and lulling and was unlike anything I had ever heard before. “Wow,” whispered Sabri as he bowed one final icy beam of sound before gently placing the waterphone back on the ground.

Terry Riley’s SwarAmant closed the half. Another piece commissioned especially for Simon Thacker, he explained that its name means ‘Lover of Sounds’ and that, unusually, every single strike for the tabla is notated as opposed to merely guidelined with lots of space for improvisation. On first impression SwarAmant sounded less Indian in its tonality and more Hispanic, though the rhythms and the use of the tabla weaved into it unmistakable strands of the Subcontinent. The melodies that each instrument played seemed unrelated, though each was hypnotic in its own way, and there were numerous cadenze for all providing each a chance to display some virtuosic flair.

The second half was going to be devoted almost entirely to Thacker’s own compositions and arrangements, which I was pleased about as it seemed to me that Dhumaketu had been the more successful and more engaging work of the three performed up until now. The first of these next ones was Svaranjali, a duet for guitar and tabla – two instruments, reckoned Thacker in his spoken introduction, that have a number of similarities, including the fact that they are both played by striking it with the flesh and both have a lot of virtuoso solo repertoire. A number of arranged Punjabi songs also featured, which provided an opportunity for Japjit Kaur to show off the many different qualities to her voice. In Main tenu yaad aavanga she sang beautifully, the notes being pure but each phrase starting and ending ever so softly and hushed on a breath, giving the whole song an honest, human feel. Her masterful slurs made me feel the same sense of warm nostalgia that I get while listening to song recordings from India’s early, sunny days of decolonisation. The final piece of the concert proper (a standing ovation and an encore followed) was another song arranged by Thacker, Khanu Marda Chandariya Chamka. The lyrics warn men to be kind to women, and this could be felt in Kaur’s stronger voice, less like a child’s this time and more like a young lady’s. The accompaniment was idyllic, with the guitar playing a low bass line while the violin played flowing phrases that could have been written by Vaughan-Williams or one of his fellow English pastoralist composers.

My admiration for Thacker the composer increased throughout the evening.“It isn’t overtly Indian,” he said while introducing Svaranjali, “but takes elements of Indian music to make a new sound.” It was refreshing to hear these words actually reflected in the music, showing an understanding of what ‘fusion’ music can be: not merely a sticking together of bits from here and bits from there, but a boiling down of their essential elements to make something new from scratch, to make something truly new. It seemed that Thacker has powerful ideas of what he wants his music to be and, after a number of years of studying and experimenting in his field, now has the musical expertise to realise them. The pieces of his that I heard were intelligently constructed and the relationships and interactivity between the different instruments had been considered far more carefully and sympathetically than most contemporary classical composers or world fusion artists working today would care to do, and this, in short, breathes life and joy into Thacker’s music.

Show #26 – Music of Afghanistan

Released on Sunday 10th July 2011

 


Music of Afghanistan: Lying high above sea level, the lands and cultures of Central Asia, the Middle East and the Indian Subcontinent all converge in Afghanistan. But despite the trouble its strategic position has caused throughout its long history, rich musical traditions have evolved and brilliant virtuosos have been nurtured.

In this show we’ll hear recordings spanning half a century: from the mystical ‘Song of the Desert’ sung by Kheyal in 1961; to a Shakal and Naghma performed by Afghan Rubab master Ustad Mohammad Omar and tabla sensation Zakir Hussain in their famous 1974 concert at the University of Washington; to Homayun Sakhi’s colourful ‘Rangin Kaman’ (Rainbow), composed in 2008 for his Trio and the world-renowned Kronos Quartet. There’s also a short interview with Ffion, a member of Afghanaid’s London team, who talks about the charity’s role in rural Afghanistan and their ‘Summer of Songs’ series of fundraising events.

Image used with kind permission of Meena Saifi.
To view more of her artwork please click here.


Watch the video above for highlights of Afghanaid’s Summer of Songs at the South Bank.
John Baily and Veronica Doubleday appear between 2’09” and 2’48”.

Playlist:

Artist
Name
(Time)
Album
Label
Year

Homayun Sakhi
Alap on the Afghan Rubab: Raga Bhupali
(5:26)
Music of Central Asia, Vol. 9: In the Footsteps of Babur – Musical Encounters from the Lands of the Mughals
Smithsonian Folkways Recordings
2010

Telah Mohammed
Pashtuna
(4:48)
Teahouse Music of Afghanistan
Folkways Recordings
1977

Malang
Zerbaghali Solo
(3:28)
Music of Afghanistan
Folkways Recordings
1961

Kheyal
Song of the Desert
(5:33)
Music of Afghanistan
Folkways Recordings
1961

Ustad Mohammad Omar and Zakhir Hussain
Shakal and Naghma in the melodic mode of Pelo (Pilu) and the 16-beat rhythmic cycle of Tintal
(16:02)
Ustad Mohammad Omar: Virtuoso from Afghanistan
Smithsonian Folkways Recordings
2002

Interview with Ffion Thomas from Afghanaid
Recorded on 8th July at Llanwddyn
(3:03)
– for more information on Afghanaid’s Summer of Songs, please click here.

John Baily, Ustad M. Asif Mahmood and John Harrelson
Râg Saraswati Kalyân
(6:59)
From Cabool to California
Bolbol
2000

Homayun Sakhi Trio and Kronos Quartet
Rangin Kaman
(28:58)
Music of Central Asia, Vol. 8: Rainbow – Kronos Quartet with Alim & Fargana Qasimov and Homayun Sakhi
Smithsonian Folkways Recordings
2010

Show #25 – An Eventful Year So Far

Broadcast live on NSRlive 87.7 FM and online on
Saturday 26th March 2011

A special live 2-hour show focusing on musical highlights from the parts of the world that have shaped the story of 2011 so far, split into two half for ease of listening. Enjoy!


Arab Revolutions: In the first half  we explore the recent events in North Africa and the Middle East, where the fervour for change has managed to topple some of the world’s longest-running leaders. From Bahraini progressive rock to classical Yemeni songs and from the grand stadiums of Algiers to the narrow streets of Cairo, take a journey through the region at this most fascinating time.


Japan, East Turkestan & Jerusalem: In the second half we hear new takes on old traditions in Japan; an interview with singer Rahima Mahmut of the London Uyghur Ensemble, who discusses music and music making in East Turkestan; a set of songs and tunes brought to Jerusalem through the ages by different refugees and an uplifting Highlife number in time for Mother’s Day to end.

Playlist:

Artist
Name
(Time)
Album
Label
Year

Part One: Arab Revolutions

Ez-Zouhour
Ordhouni Zouz Sbaya (Meeting Two Girls)
(3:46)
Music of Tunisia
ARC
2004

Mamdouh El Gbaly, Mostafa Abd El Khalek, et al.
Ana Fi Entizarak Khalet (I Got Tired of Waiting for You)
(13:05)
The Music of Islam Vol. One – Al-Qahirah: Classical Music of Cairo, Egypt
Celestial Harmonies
1998

Takfarinas feat. Hassane Idbassaid
Azoule [Arabic Version]
(4:37)
Honneur Aux Dammes
BMG France
2004

Takfarinas
Awidkane Anili
(5:31)
Honneur Aux Dammes
BMG France
2004

Souad Massi
Ghir Enta (I Only Love You)
(5:07)
Deb (Broken Heart)
Wrasse
2003

Abdelrahman Imri and Yahya Arouma
Li-Llahi Ma Yahweh Hatha Al-Maqam (Indeed, How Wonderful is this Gathering)
(9:38)
The Music of Islam, Vol. Eleven – Music of Yemen: Sana’a, Yemen
Celestial Harmonies
1998

Osiris
We Will Stop For No One
(6:39)
Visions from the Past
Isa Janahi
2009

Osiris
Set the Sails
(5:58)
Tales of the Divers
Mahamed Al Sadeqi
2010

Part Two: Japan, East Turkestan and Jerusalem

Michiyo Yagi
Remembrance
(5:40)
Shizuku
Tzadik
1999

Masayuki Koga and Tomoko Sunazaki
Zangetsu
(10:58)
The Ongaku Masters, Vol. 2: Secular Music
Celestial Harmonies
2004

James Ashley Franklin
Peace Bell
(8:39)
The Ongaku Masters, Vol. 4: Cross-overs and Extensions
Celestial Harmonies
2004

London Uyghur Ensemble
Qemberhan
(2:50)
Aq Beliq | White Fish
The London Uyghur Ensemble
N/A

Interview with Rahima Mahmut
Recorded on 21st October at Newcastle University
(7:34)

The London Uyghur Ensemble
Oma Orisen (Threshing Song)
(3:09)
Aq Beliq | White Fish
The London Uyghur Ensemble
N/A

Jordi Savall et al. feat. Montserrat Figueras
Palestina Hermonza y Santa
(7:40)
Jerusalem – City of Two Peaces: Heavenly Peace and Earthly Peace
AliaVox
2008

Jordi Savall et al. feat. Muwafak Shahin Khalil
Palestinian Lament
(3:53)
Jerusalem – City of Two Peaces: Heavenly Peace and Earthly Peace
AliaVox
2008

Jordi Savall et al. feat. Razmik Amyan and Gaguik Mouradin
Lament for the City of Ani
(3:18)
Jerusalem – City of Two Peaces: Heavenly Peace and Earthly Peace
AliaVox
2008

Jordi Savall et al. feat. Shlomo Katz
El Male Rahamin (Hymn to the Victims of Auschwitz)
(4:40)
Jerusalem – City of Two Peaces: Heavenly Peace and Earthly Peace
AliaVox
2008

Jordi Savall et al. feat. Shlomo Katz
Funeral March
(1:15)
Jerusalem – City of Two Peaces: Heavenly Peace and Earthly Peace
AliaVox
2008

Wagadu Gu
Sweet Mother
(10:14)
Big Noise 2
Sassman Records
1997

Review: Michiyo Yagi – Tradition and Exploration

Kings Place, London
5th March 2011
Reviewed by Hedd Thomas

The final performer in Kings Place’s ‘Hibiki: Resonances from Japan’ series, Michiyo Yagi proved a firm favourite with the London audience and demonstrated why she’s renowned as a leading virtuoso on her traditional koto and its more modern variations.

“The koto is a simple instrument – a few pieces of string attached to a piece of wood – but it resonates in a way that defies notation,” says Yagi, who, due to her leaning over the instrument as she plays, is the only one capable of truly appreciating its rich and complex sonorities. Studying under her mentors Tadao Sawai and Kazue Sawai, she learned traditional koto techniques as well as the spirituality inherent in traditional Japanese music and was soon touring the globe performing everything from old favourites to premiers of new works by established composers. However, wanting to further express herself through her art, Yagi has also taken to composing her own pieces and has used her exploratory nature as a natural extension of the more avant-garde elements found in traditional koto music.

The evening began strongly with ‘Chidori no Kyoku’ (Song of the Plovers), a neo-classical composition for voice and koto written in the 1850s by the blind multi-instrumentalist Kengyo Yoshizawa. With gentle plucks to the strings and with a confident voice that possessed just as many rich overtones as the koto itself – an instrument can trace its history back thousands of years to the ancient Chinese qin – Yagi told the story of the Heian poet and politician Sugawara no Michizane who, during a period of exile, juxtaposed his thought about the uncertainties of life onto the unsteady movement of beach plovers dodging the waves. The mood conjured up was one of spacious contemplation and deep melancholy and was one that successfully permeated through much of the first half of the evening thanks to Yagi’s delicate but assured performance.

‘Tori no Yo Ni’ (Like a Bird) was next, a vivid and optimistic piece composed in 1985 by post-war Japan’s pre-eminent koto player Tadao Sawai. The sweeping, soaring glisandi and sudden tonal flutters demonstrated just how evocative solo instrumental music can be as the near-capacity theatre was transported from a basement near Kings Cross railway station to the clear blue skies above the clouds. Two of Yagi’s own compositions followed: the first a piece for 21-string koto and voice that was inspired by a tour of Kazakhstan, Uzbekistan and Kyrgyzstan in 2003; the second a piece for both 17-string and 21-string koto entitled ‘Small Night’, which was dedicated to the late Sayoko Yamaguchi, Japan’s first supermodel and a friend of Yagi, who believes her legacy to be timeless.

The performance ended with ‘Izayoi’ (16-Day Moon), a 2009 composition of Yagi’s that combined traditional Japanese and jazz-oriented elements. Joining her on stage was acclaimed veteran saxophonist Evan Parker, whose stark improvisations added an extra dimension to the evening’s music. Through bowing, plucking, slapping and scratching the koto strings, which were occasionally prepared in innovative ways, the pair managed to bring Shakespeare’s Macbeth (the inspiration for the work) to Japan’s war-torn middle ages and in the process achieved a terrifying beauty that was rewarded with enthusiastic applause and a call for an encore.

Review: Mayumi Miyata – Sho: The Sound of Eternity

Kings Place, London
3rd March 2011
Reviewed by Hedd Thomas

Opening Kings Place’s ‘Hibiki: Resonances from Japan’ series was Mayumi Miyata, a distinguished performer who, besides having a reputation as the best living shō player, is known as the first artist to bring the traditional Japanese mouth organ to worldwide attention. Having graduated from Kunitachi College of Music in piano, Ms Miyata studied Gagaku (Ancient Japanese Court Music) and from 1979 performed in the Gagaku ensemble at the National Theatre of Japan. Since 1983 she has been active as a soloist and can be credited with making the shō widely recognised not only as a traditional instrument but – through having worked closely with John Cage, Tōru Takemitsu and Toshio Hosokawa – one which has a valid place in contemporary music.

The programme for the evening was cleverly balanced, bookended as it was by two traditional Gagaku pieces, each a prelude by unknown composers and representing opposite ideas: the former, ‘Hyojo no Choshi’, a reflection of autumn, west, metal and white; the latter, ‘Sojo no Choshi’, a reflection of spring, east, wood and blue. They provided a focus on the instrument that allowed its piercing tones and hauntingly elegant presence to fill the hall, taking the breath away form those who had never heard its stately music before and bathing all those upon whose ears it fell with a remarkable sense of timelessness. Like a great many instruments found in Japan today, the shō may have originated in China – its ancestor can still be found there in the form of the sheng – but it has been distinctly transformed into their own, embodying today the same ideals of celestial imperialism and mystical, unattainable spirituality that has shaped the historical and cultural course of its homeland for over a millennium.

After a fascinating rendition of Cage’s ‘ONE9’ – written a year before the composer’s death with the use of a computer programme sequenced to laws found in the ‘I Ching Book of Changes’ – there followed two very interesting duets. Takemitsu’s ‘Distance’ for oboe with shō placed the mouth organ in the background, both musically and physically, and demonstrated to great effect how the two instruments can sound so together at times, as if they were one and the same, while diametrically ‘distant’ at others through differences of pitch, force and other textural qualities. Hosokawa’s ‘Cloudscapes – Moonnight’ paired Miyata’s shō with yet another reed instrument, this time in the form of Ian Watson’s accordion. Though belonging to the same family of musical instruments and possessing the same principles of sound production, the resulting tones gentle but continuously changed over and around each other, just as clouds change form while slowly drifting across a moonlit sky. Similar in timbre yet strangers when together, the two neither resisted nor opposed one another but attracted and embraced their counterpart, each drawing nearer and nearer.

A highlight of the evening was ‘Utsurohi’ for shō and harp, again by Toshio Hosokawa. Brilliant Welsh harpist Manon Morris joined the stage and the two proceeded to tell a mesmeric musical tale of the clockwork workings of the cosmos. Walking ever so slowly in semicircles around Morris and the harp, Miyata came to represent the sun – one day from dusk to dawn, one year from spring to winter – while the ethereal chord clusters bursting from her pipes came to represent warm sunbeams shining from a gracefully-growing angle. Full of metaphor and beauty, the piece expressed through subtle changes in tonal colour the chiaroscuro of sound, the essence of sonic stability and motion, the very way we feel musical time pass us by. It was a magical moment in nothing less than a spellbinding performance.